Tag Archive | Comfort

An Invisible Grip

Hugh Binning, Works, p. 431:

The same power and virtue is required to the preserving of a thing, and the first being of it. Our faith and hope in God is too weak an anchor to abide all storms. Our cords would break, our hands faint and weary, but he is the everlasting God, who faileth not, and wearieth not. He holdeth an invisible grip of us. We are kept by his power unto salvation, and we are kept by his power in peace. “Thy right hand holdeth me,” saith David, and this helpeth me to pursue thee. What maketh believers inexpugnable, impregnable? Is it their strength? No indeed. But “salvation will God appoint for walls and bulwarks.” Almighty power is a strong wall, though invisible, – this power worketh in us and about us.

Source: https://www.puritanboard.com/threads/he-holdeth-an-invisible-grip-of-us.89943/, Comment 1

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Why Not His Body?

Hugh Binning, Works, p. 430:

Oft times men’s souls are perplexed and tossed about future events, careful for to-morrow. This is a great torment of spirit, it cutteth and divideth it, – putteth a man to his own providence, as if there were no God; but he that trusteth in God is established in this, “His heart is fixed, trusting in the Lord.” He hath committed his soul to him, and why may he not his body? He hath nothing but his promise for eternal salvation, and may not that same suffice for temporal? He careth for me, saith faith, why then should we both care about one thing? He hath given his Son for me, the most precious gift which the world cannot match, and will he not with him give all these lesser things? And thus the believer encloseth himself within the Father’s love and providence, and is fixed, not fearing evil tidings; for what tidings can be evil, seeing our Father hath the sovereign disposing of all affairs, and knoweth what is best for us?

Source: https://www.puritanboard.com/threads/his-heart-is-fixed-trusting-in-the-lord.89932/, Comment 1

A Mind Calm and Serene

Hugh Binning, Works, pp. 424-425:

Should not a believer’s mind be calm and serene, seeing the true light hath shined; it should be as the upper world, where no blasts, no storms or clouds are to eclipse the sun, or cloud it. While our peace and tranquillity is borrowed from outward things, certainly it must change; but a believer’s peace and tranquillity of mind, having its rise from above, from the unchangeable word of the Lord, it needeth not to change according to the vicissitudes of providence. He needeth not to care beforehand, because there is one who careth for him; and what needeth both to care? He needeth not be disquieted or troubled after, because it shall turn about to his good; all things shall do so, Rom. 8:28. He needeth not be anxious about future events, because he hath all his burden cast upon another by prayer and supplication. What needeth he then take a needless burden? Prayer will do that which care pretends and cannot do, and that without trouble. He needeth not be troubled when things are present, for he cannot by his thought either add or diminish, take away or prevent. There is one good and necessary thing that his heart is upon, and that cannot be taken from him; and therefore all things else are indifferent, and of small concernment to him.

Source: https://www.puritanboard.com/threads/a-believer%E2%80%99s-peace-of-mind.89894/

Wrestle, Fight, Go Forward

Samuel Rutherford (Letters, pp. 34, 35):

I have heard your Ladyship complain of deadness, and want of the bestirring power of the life of God. But courage! He who walked in the garden, and made a noise that made Adam hear His voice, will also at some times walk in your soul, and make you hear a more sweet word. Yet, ye will not always hear the noise and the din of His feet, when He walketh. Ye are, at such a time, like Jacob mourning at the supposed death of Joseph, when Joseph was living. The new creature, the image of the second Adam, is living in you; and yet ye are mourning at the supposed death of the life of Christ in you. Ephraim is bemoaning and mourning (Jer. 31.18), when he thinketh God is far off and heareth not; and yet God is like the bridegroom (Song 2.9), standing only behind a thin wall and laying to His ear; for He saith Himself, “I have surely heard Ephraim bemoaning himself.” I have good confidence, Madam, that Christ Jesus, whom your soul through forests and mountains is seeking, is within you. And yet I speak not this to lay a pillow under your head, or to dissuade you from a holy fear of the loss of your Christ, or of provoking and “stirring up the Beloved before He please,” by sin. I know, in spiritual confidence, the devil will come in, as in all other good works, and cry “Half mine;” and so endeavour to bring you under a fearful sleep, till He whom your soul loveth be departed from the door, and have left off knocking. And, therefore, here the Spirit of God must hold your soul’s feet in the golden mid-line, betwixt confident resting in the arms of Christ, and presumptuous and drowsy sleeping in the bed of fleshly security. Therefore, worthy lady, so count little of yourself, because of your own wretchedness and sinful drowsiness, that ye count not also little of God, in the course of His unchangeable mercy. For there be many Christians most like unto young sailors, who think the shore and the whole land doth move, when the ship and they themselves are moved; just so, not a few do imagine that God moveth and saileth and changeth places, because their giddy souls are under sail, and subject to alteration, to ebbing and flowing. But “the foundation of the Lord abideth sure.” God knoweth that ye are His own. Wrestle, fight, go forward, watch, fear, believe, pray; and then ye have all the infallible symptoms of one of the elect of Christ within you.​

Source: https://puritanboard.com/threads/for-those-of-us-that-can-be-too-hard-on-ourselves.95146/, Comment 7

A Sweet and Constant Travelling

Andrew Gray (Great and Precious Promises, pp. 151, 152):

O! if Christians knew to judge of themselves, by what they are in Christ, and not by what they are in themselves, that with one eye they might look to themselves, and cry out, “I am undone,” and with another look to Christ, and cry out, “There is hope in Israel concerning me.” That is, with one eye they might look to themselves, and blush, and with another eye they might look to Christ, and hope. That with one eye they might look to themselves, and weep, and with another eye they might look to Christ, and rejoice. O Christian! wilt thou judge always of thy self, by what thou art in Christ, and not by what thou art in thy self: Yea, I would say this to thee by the way, when thou meetest with tentations that put thee to dispute thy interest, do but send them to Christ to get an answer and say, “O precious Christ, answer this tentation.” For this is Christ’s way with the soul. The Law must bring us back to Christ, and Christ must send us back to the Law, and deliver us over to it, not to the condemning power of it as before, but the directing and guiding power of it as a rule of holiness: So that a Christians’ whole life must be a sweet and constant travelling between Christ and the Law. When thou hast broken the Law, flee unto Christ to take away guilt, and when thou hast closed with Christ, come running out again in his strength, to perform the Law.

Source: https://puritanboard.com/threads/for-those-of-us-that-can-be-too-hard-on-ourselves.95146/, Comment 7

Not Dispute, But Believe

Andrew Gray (Great and Precious Promises, pp. 26, 27):

Since Christ is the Fountain and Original of the Promises, be much in the application of the promises. And here I shall speak a little upon these three things. 1. A little unto the evidences and marks of those that have a right to apply the promises, and shall only name unto these few. The first is, To be a person under convictions of sensible need and necessity of such a promise; have ye convictions of such a necessity? Then from that ye may infer, “I have a right to the promises, and are not these glad tidings? I know there are some that are under such conviction of their sins, that they think it boldness to apply the promises. But I would say this unto you, that if ye were under sensible convictions of your lostness, ye would give a world for an hair of a promise whereby to hang. Believe it, the exercise of misbelief is never at its height, till ye would be content to dig through the earth to get a promise; and till we were at that, that our souls would pursue after them from the one end of the world to the other. And for the ground of this assertion, that sensible necessity giveth a right to the promises; if ye will look to these great promises of the everlasting covenant, are they not given to that Christian that is under a need [( Isa. 55.13* and Matt. 11.28)], where the great promise of the Gospel is given out, and the invitation of Jesus Christ is unto these that are weary and heavy laden. Christ would account it an excellent courtesy, that ye should not dispute, but believe; and that ye would look upon your necessities, as his call to believe the promises.​

Source: https://puritanboard.com/threads/for-those-of-us-that-can-be-too-hard-on-ourselves.95146/, Comment 7 (Poster added this note: *I think, perhaps, Mr. Gray may have meant Isaiah 55.1-3, although the use of v.13 is certainly not out of line​)

Keep Hope at the Bottom of all Your Troubles

John Flavel (The Method of Grace, p. 154):

Let all that are under inward troubles for sin, take heed of drawing desperate conclusions against themselves, and the final state of their own souls. Though your case be sad, it is not desperate; though the night be troublesome and tedious, keep on in the way to Christ, and light will spring up. To mourn for sin is your duty; to conclude there is no hope for you in Christ, is your sin. You have wronged God enough already, do not add a further and greater abuse to all the rest, by an absolute despair of mercy. It was sin formerly to presume beyond any promise, it is your sin now to despair against many commands. I would say as the apostle in another case, I would not have you mourn as men that have no hope: your condition is sad as it is, but yet it is much better than once it was. You were once fully of sin and void of sense, now you have the sense of sin, which is no small mercy. You were once quite out of the way and method of mercy, now you are in that very path wherein mercy meets the elect of God. Keep hope, therefore, at the bottom of all your troubles.​