Tag Archive | Covenanters

How Covenanters Differ From Reconstuctionists

425px-A_Covenanters'_Conventicle,_from_a_children's_history_bookA good summary of Covenanter beliefs via Mint, Anise, and the Cumin:

We Covenanters are much more Uniform and Unified in our beliefs, doctrines and standards with only small variations among us on smaller points. We stress Uniformity in religion. We believe in one Confession of Faith, one form of Catechism, one Directory for all the parts of the public worship of God, and for prayer, preaching, administration of sacraments, etc., and one form of Church government, in all the Churches. Whereas the Reconstructionist movement is ALL over the place in beliefs and doctrines and permits all sorts of crazy views therein the Reconstructionist camp…

Read more: https://mintdill.wordpress.com/2015/09/06/18-points-of-difference-between-covenanters-and-reconstructionism/

In light of the establishmentarian beliefs of the Covenanters, I found this blog post interesting:

The Dangers of Establishment, http://www.medwardpowell.com/2015/09/1601/

I agree that there are dangers in having an established church because churches and states are run by fallen human beings.  However, the question of whether or not a state should have an established church should be settled by the Scriptures alone.  The above-cited article doesn’t address the scriptures on this topic. What does the Scripture say? should be our only guide on this point.


Swept Away By A Raging Torrent

In which God’s enemies are literally swept away:

Covenanters in a Glen

It is Sabbath-day among the mountains…

…and a company of the Persecuted have assembled. Around, is a mighty chasm of cliffs, called the Cartland Crags, where Wallace used to take refuge, through which a river is flowing, at present so low, owing to the heat of summer, that men could walk all but dry-shod up its channel…

Read more: http://regenerationandrepentance.wordpress.com/2014/07/27/a-covenanter-campmeeting-and-gods-sabbath-deliverance/

Hidden in the Mist

A Covenanters' Conventicle

A Covenanters’ Conventicle

At a Covenanter meeting in the hills of Scotland, the Covenanters were once surprised during a service by nearby dragoons.  Having no place to hide and no means to defend themselves, the Covenanters cried out to God for His protection.  Here is how God responded to their prayers:

While the dragoons were yet at a distance, there came rolling over the hills a thick, white, blinding mist, which shrouded everything, and enfolded the little company in its embrace and hid them. They themselves kept silent, and soon discovered, from the noise and shouting of the troopers, that they had lost their way. The commander now thought only of the safety of his men; and when they at length found the track, the word was given, and they rode off. No sooner were they out of sight than the mist rolled off and the sun shone forth. Those who had been kept by God, hidden under the shadow of His Hand, sang praises unto Him for their great deliverance.

Read more: http://regenerationandrepentance.wordpress.com/2014/03/23/the-killing-times/

What Will Your Epitaph Read? Part 2

Read today’s post here:


Modern Covenanters on the Solemn League and Covenant

Assertion of Liberty of Conscience by the Independents of the Westminster Assembly of Divines, 1644

What the Solemn League and Covenant means for today


By August 1642 the civil war in in England between the parliamentary forces and the troops of Charles I was under way. The ‘Long Parliament’ had abolished episcopal government in the Church of England. By ‘episcopal government’ we mean church government by a hierarchy including diocesan bishops over a number of congregations and ministers. This had been swept away, though without any real replacement. Parliament therefore called a gathering of ministers and selected members of the houses of Parliament to settle the government of the Church of England and revise the 39 Articles. Parliament summoned presbyterians, independents and episcopalians to this gathering, which became known as the Westminster Assembly. However, because the king forbade the meeting of Westminster Assembly, many of the episcopalians and high churchmen did not attend.

Meanwhile, the parliamentary forces had suffered serious reverses and looked for assistance from Scotland. The process of reformation had gone much further in Scotland than in England – Scotland had already entered into the National Covenant in 1638. In looking for Scottish help, the English parliament wanted a league but the Scots wanted more than this. The Scottish minister Robert Bailie wrote, ‘The English were for a civil league, we for a religious covenant’. The Scots had little to gain politically from an agreement, but they hoped to use their position to help forward the reformation of the English church. As a result, the Solemn League and Covenant was drawn up by Alexander Henderson (who was, along with Bailie and others, one of the Scottish representatives at Westminster Assembly). In 1643 the Solemn League and Covenant was signed and sworn with lifted up hands by the Houses of Parliament and the Westminster Assembly after preaching by Henderson and Philip Nye. After this, the Solemn League and Covenant was signed by the General Assembly of the Church of Scotland and the Scottish Parliament and later still it was subscribed by Charles II who was king of England, Scotland and Ireland.

Read more: http://www.loughbrickland.org/articles/slc.shtml

What Will Your Epitaph Read?

Read today’s post here:


The Solemn League and Covenant

The Solemn League And Covenant

The Solemn League and Covenant


Reformation and Defence of Religion, the Honour and Happiness of the King, and the Peace and Safety of the Three Kingdoms of Scotland, England, and Ireland; agreed upon by Commissioners from the Parliament and Assembly of Divines in England, with Commissioners of the Convention of Estates, and General Assembly in Scotland; approved by the General Assembly of the Church of Scotland, and by both Houses of Parliament and Assembly of Divines in England, and taken and subscribed by them, Anno 1643; and thereafter, by the said authority, taken and subscribed by all Ranks in Scotland and England the same Year; and ratified by Act of the Parliament of Scotland, Anno 1644: And again renewed in Scotland, with an Acknowledgment of Sins, and Engagement to Duties, by all Ranks, Anno 1648, and by Parliament 1649; and taken and subscribed by King Charles II at Spey, June 23, 1650; and at Scoon, January 1, 1651.

We Noblemen, Barons, Knights, Gentlemen, Citizens, Burgesses, Ministers of the Gospel, and Commons of all sorts, in the kingdoms of Scotland, England, and Ireland, by the providence of GOD, living under one King, and being of one reformed religion, having before our eyes the glory of GOD, and the advancement of the kingdom of our Lord and Saviour JESUS CHRIST, the honour and happiness of the King’s Majesty and his posterity, and the true public liberty, safety and peace of the kingdoms, wherein every one’s private condition is included: And calling to mind the treacherous and bloody plots, conspiracies, attempts, and practices of the enemies of GOD, against the true religion and professors thereof in all places, especially in these three kingdoms, ever since the reformation of true religion ; and how much their rage, power, and presumption are of late, and at this time, increased and exercised, whereof the deplorable state of the church and kingdom of Ireland, the distressed estate of the church and kingdom of England, and the dangerous estate of the church and kingdom of Scotland, are present and public testimonies; we have now at last, (after other means of supplication, remonstrance, protestation, and sufferings,) for the preservation of ourselves and our religion from utter ruin and destruction, according to the commendable practice of these kingdoms in former times, and the example of GOD’s people in other nations, after mature deliberation, resolved and determined to enter into a mutual and solemn League and Covenant, wherein we all subscribe, and each one of us for himself, with our hands lifted up to the most High GOD, do swear,

I. That we shall sincerely, really, and constantly, through the grace of GOD, endeavour, in our several places and callings, the preservation of the reformed religion in the Church of Scotland, in doctrine, worship, discipline, and government, against our common enemies; the reformation of religion in the kingdoms of England and Ireland, in doctrine, worship, discipline and government, according to the word of GOD, and the example of the best reformed Churches; and shall endeavour to bring the churches of God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of church-government, directory for worship and catechising; that we, and our posterity after us, may, as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.

II. That we shall in like manner, without respect of persons endeavour the extirpation of Popery, Prelacy, (that is, church-government by Archbishops, Bishops, their Chancellors, and Comissaries, Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical Officers depending on that hierarchy,) superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men’s sins, and thereby be in danger to receive of their plagues; and that the Lord may be one, and his name one, in the three kingdoms.

III. We shall, with the same sincerity, reality, and constancy, in our several vocations, endeavour, with our estates and lives, mutually to preserve the rights and privileges of the Parliaments, and the liberties of the kingdoms; and to preserve and defend the King’s Majesty’s person and authority, in the preservation and defence of the true religion, and liberties of the kingdoms; that the world may bear witness with our consciences of our loyalty, and that we have no thoughts or intentions to diminish his Majesty’s just power and greatness.

IV. We shall also, with all faithfulness, endeavour the discovery of all such as have been or shall be incendiaries, malignants, or evil instruments, by hindering the reformation of religion, dividing the king from his people, or one of the kingdoms from another, or making any faction or parties among the people, contrary to this League and Covenant; that they may be brought to publick trial, and receive condign punishment, as the degree of their offences shall require or deserve, or the supreme judicatories of both kingdoms respectively, or others having power from them for that effect, shall judge convenient.

V. And whereas the happiness of a blessed peace between these kingdoms, denied in former times to our progenitors, is, by the good providence of GOD, granted unto us, and hath been lately concluded and settled by both Parliaments; we shall each one of us, according to our place and interest, endeavour that they may remain conjoined in a firm peace and union to all posterity; and that justice may be done upon the wilful opposers thereof, in manner expressed in the precedent article.

VI. We shall also, according to our places and callings, in this common cause of religion, liberty, and peace of the kingdoms, assist and defend all those that enter into this League and Covenant, in the maintaining and pursuing thereof; and shall not suffer ourselves, directly or indirectly, by whatsoever combination, persuasion, or terror, to be divided and withdrawn from this blessed union and conjunction, whether to make defection to the contrary part, or to give ourselves to a detestable indifferency and neutrality in this cause which so much concerneth the glory of GOD, the good of the kingdom, and honour of the King; but shall, all the days of our lives zealously and constantly continue therein against all opposition, and promote the same, according to our power, against all lets and impediments whatsoever; and, what we are not able ourselves to suppress or overcome, we shall reveal and make known, that it may be timely prevented or removed: All which we shall do as in the sight of God.

And, because these kingdoms are guilty of many sins and provocations against GOD, and his Son JESUS CHRIST, as is too manifest by our present distresses and dangers, the fruits thereof; we profess and declare, before GOD and the world, our unfeigned desire to be humbled for our own sins, and for the sins of these kingdoms: especially, that we have not as we ought valued the inestimable benefit of the gospel; that we have not laboured for the purity and power thereof; and that we have not endeavoured to receive CHRIST in our hearts, nor to walk worthy of him in our lives; which are the causes of other sins and transgressions so much abounding amongst us: and our true and unfeigned purpose, desire, and endeavour for ourselves, and all others under our power and charge, both in publick and in private, in all duties we owe to GOD and man, to amend our lives, and each one to go before another in the example of a real reformation; that the Lord may turn away his wrath and heavy indignation, and establish these churches and kingdoms in truth and peace. And this Covenant we make in the presence of ALMIGHTY GOD, the Searcher of all hearts, with a true intention to perform the same, as we shall answer at that great day, when the secrets of all hearts shall be disclosed; most humbly beseeching the LORD to strengthen us by his HOLY SPIRIT to this end, and to bless our desires and proceeding with such success, as may be deliverance and safety to his people, and encouragement to other Christian churches, groaning under, or in danger of, the yoke of antichristian tyranny, to join in the same or like association and covenant, to the glory of GOD, the enlargement of the kingdom of JESUS CHRIST, and the peace and tranquility of Christian kingdoms and commonwealths.