Proverbs 12.23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Note, 1. He that is wise does not affect to proclaim his wisdom, and it is his honour that he does not. He communicates his knowledge when it may turn to the edification of others, but he conceals it when the showing of it would only tend to his own commendation. Knowing men, if they be prudent men, will carefully avoid every thing that savours of ostentation, and not take all occasions to show their learning and reading, but only to use it for good purposes, and then let their own works praise them. Ars est celare artem—The perfection of art is to conceal it. 2. He that is foolish cannot avoid proclaiming his folly, and it is his shame that he cannot: The heart of fools, by their foolish words and actions, proclaims foolishness; either they do not desire to hide it, so little sense have they of good and evil, honour and dishonour, or they know not how to hide it, so little discretion have they in the management of themselves,Eccl. x. 3.
(Commentary, Proverbs 12)
Source: https://puritanboard.com/threads/some-facebook-social-media-blog-advice-from-pastor-matthew-henry.93564/, Comment 1
“He seems to me a very foolish man and very wretched, who will not increase his understanding while he is in the World — and [who would not] ever wish and long to reach that endless life where all shall be made clear.”
~King Alfred the Great, Blostman, qtd. in “King Alfred the Great and Our Common Law” by Rev. Prof. Dr. F.N. Lee, Department of Church History, Queensland Presbyterian Theological Seminary, Brisbane, Australia, August 2000, pages 4-5
Stephen Charnock (Works, Vol. 1, p. 71):
[Angels] engage in this work for the church with delight; they act as God’s ministers in his providence with a unanimous consent: Ezek, 1.9, “Their wings were joined one to another;” so that they perform their office with the same swiftness, and with the same affection, without emulation to go one before another, which makes many actions succeed ill among men; but they go hand in hand. They do it with affection, both in respect of the kind disposition of their natures, and as they are fellow-members of the same body, for they are parts of the church and of the heavenly Jerusalem: Heb.12.22, “Ye are come to the heavenly Jerusalem, and to an innumerable company of angels, and to the general assembly and church of the firstbom,” and therefore act out of affection to that which is a part of their body, as well as out of obedience to their head. They do it in respect of their own improvement too, and increase of their knowledge (which is the desire of all intellectual creatures); for they complete their understandings by the sight of the methods of infinite wisdom in the perfecting his gracious designs. And it is God’s intent that they should grow in the knowledge of his great mystery by their employment: Eph. 3.10, “To the intent that now, unto the principalities and powers in heavenly places, might be known by the church the manifold wisdom of God.” By the gracious works of God towards the church, and in the behalf of it, for the security and growth of the church, and in the executions of those decrees which as instruments they are employed in; for I do not understand how it can be meant of the knowledge of Christ, for that they know more than the church below can acquaint them with: for without question they have a clear insight into the offices of Christ, who is the head, and whom they are ordered to worship. They understand the aim of his death and resurrection, and can better explain the dark predictions of Scripture, than purblind man can. But by observing the methods which God uses in the accomplishment of them, they become more intelligent, and commence masters of knowledge in a higher degree, which it is probable is one reason of their joy, when they see God’s infinite wisdom and grace in the conversion of a sinner; without affection to them, and their employment about them, they could not rejoice so much. And their rejoicing in their first bringing in to God, argues their joy in all their employments which concerns their welfare.
Source: https://www.puritanboard.com/threads/angels-excelling-in-knowledge.90814/, Comment 1
B.B. Warfield, “Faith and Life” (found in Selected Shorter Writings, vol. 1.):
Convictions are the root on which the tree of vital Christianity grows. No convictions, no Christianity. Scanty convictions, hunger-bitten Christianity. Profound convictions, solid and substantial religion. Let no man fancy it can be otherwise. Ignorance is not the mother of religion, but of irreligion. The knowledge of God is eternal life, and to know God means that we know him aright.
Fairbarn, The Revelation of Law in Scripture, on the connection between God’s particular choice and his universal purpose:
“From the time that God began to select a particular line as the channel of His revealed will to man, He made it clear that the good of all was intended. A special honour was in this respect to be conferred on the progeny of Shem, as compared with the other branches of Noah’s posterity but it was not doubtfully intimated that those other branches should participate in the benefit. When, however, the Divine purpose took effect, as it so early did, in the selection of Abraham and his seed, the end aimed at was from the first announced to be of the most comprehensive kind–namely, that in Abraham and his seed ‘all the families of the earth should be blessed.’ It was but giving expression in another form to this announcement, and breathing the spirit couched in it, when Moses, pointing to the destiny of Israel, exclaimed, ‘Rejoice, O ye nations, with His people;’and when the Psalmist prayed, ‘God be merciful to us and bless us, that thy way may be known upon earth, thy saving health among all nations’—the true prosperity of Israel being thus expressly coupled with the general diffusion of God’s knowledge and blessing, and the one sought with a view to the other. Hence also the temple, which was at once the symbol and the centre of all that God was to Israel, was designated by the prophet ‘an house of prayer for all peoples.’ And hence, yet again, and as the proper issue of the whole, Jesus—the Israel by way of eminence, the impersonation of all that Israel should have been, but never more than most imperfectly was—the One in whom at once the calling of Israel and the grand purpose of God for the good of men found their true realization—He, while appearing only as a Jew among Jews, yet was not less the life and light of the world—revealing the Father for men of every age and country, and making reconciliation for iniquity on behalf of all who should believe on His name, to the farthest limits of the earth and to the very end of time.”
Source: http://www.puritanboard.com/showthread.php/89904-Not-less-the-life-and-light-of-the-world, Comment #1
Hugh Binning, Works, p. 108:
The one half of true religion consists in the knowledge of ourselves, the other half in the knowledge of God; and whatever besides this men study to know and apply their hearts unto, it is vain and impertinent, and like meddling in other men’s matters, neglecting our own, if we do not give our minds to the search of these. All of us must needs grant this in the general, that it is an idle and unprofitable wandering abroad, to be carried forth to the knowledge and use of other things, and in the mean time to be strangers to ourselves, with whom we should be most acquainted.
Source: http://www.puritanboard.com/showthread.php/89003-The-knowledge-of-ourselves, Comment #1
“To have an experimental knowledge of something means to try it, to possess it, and to enjoy it ourselves. You must not merely read or hear about it. . . . You may read many a sweet chapter about Christ, and no doubt you have heard many a faithful sermon about Him, and yet, you may be without a saving knowledge of Christ. But an experimental knowledge of Him is to prove, see, and feel what you have read and heard about Him.”
~ John Elias, The Experimental Knowledge of Christ and additional sermons of John Elias (1774–1841) (Grand Rapids: Reformation Heritage Books, 2006), 27.