Tag Archive | Obedience

Yet They Are Acceptable

Child's drawing A

Robert Traill (The Lord’s Prayer, John 17:24), Works 2:247-248:

All men owe all service unto God; all true Christians are in heart devoted to his service; and the best Christians mind it most, and perform it best: but when they review their performances, they see them so faulty, and short of what they ought to be, that they see more reason to mourn over the iniquity of their holy things than to glory in their holy things. Yet notwithstanding all the failings in the sincere obedience of a true believer (and he alone is the man in whom sincerity is, and by whom any act of sincere obedience can be performed), yet are they acceptable to God by Jesus Christ, 1 Peter 2:5. Their fruits of righteousness (though far from being fully ripe and perfect) are by Jesus Christ unto the glory and praise of God, Phil. 1:11.

Source: https://www.puritanboard.com/threads/the-sincere-obedience-of-a-true-believer.91700/, Comment 1

Let His Pleasure Be Your Rule

Hugh Binning, Works, p. 213:

Völcker Kleines Mädchen mit DotterblumenO how exact and observant is love of that which may ingratiate itself in the beloved’s favour! It is the most studious thing to please, and most afraid of displeasing. Enoch had a large and honourable testimony, as ever was given to man, that he pleased God, Heb. 11:5. I beseech you, be ambitious of this after a holy manner; labour to know his will, and that for this end, that you may approve it, and prove it that you may do that good and acceptable will of God. Let his pleasure be your rule, your law, to which all within you may conform itself. Though you cannot attain an exact correspondence with his pleasure, but in many things you will offend; yet certainly this will be the resolved study of your hearts, how to please him; and in as far as you cannot please him, you will be displeased with yourselves. But then, I would advise you, in as far as you are displeased with yourselves for not pleasing God, be as much well pleased with Christ, the pleasing sacrifice and atonement; and this shall please God as much as your obedience could do, or your disobedience can displease him. To him be praise and glory.

Source: http://www.puritanboard.com/showthread.php/89291-Studious-to-please-afraid-of-displeasing, Comment 1

A Testimony of our Homage

Hugh Binning, Works, p. 104:

Honey bee on camasOf creatures we must inquire a quare after a quid; a why, after we know what their will is. But Christians should have their wills so subdued unto God’s, that though no profit nor advantage were to redound by obedience, though it were in things repugnant and cross to our inclination and humour, yet we should serve and obey him as a testimony of our homage and subjection to him. And till we learn this, and be more abstracted from our own interests in the ways of obedience, even from the interests of peace, and comfort, and liberty, we do not obey him because he commands, but for our own sakes.

Source: http://www.puritanboard.com/showthread.php/88993-A-testimony-of-our-homage, Comment #1

To Rob God One Way To Pay Him Another

May Day 2013, Portland, Oregon - 09

Rev. Stephen Charnock, Works, Vol. 1, p. 57:

Trust providence in the way of precept. Let not any reliance upon an ordinary providence induce you into any way contrary to the command. Daniel had many inducements from an appearance of providence to eat the king’s meat: his necessity of compliance in his captivity, probability of preferment by learning the wisdom of the country, whereby he might both have advanced himself and assisted his countrymen, the greatness of the consideration for a captive to be fed from the king’s table, the ingratitude he might be accused of for despising so kind a treatment; but none of these things moved him against a command; because the law of God forbade it, he would not eat of the king’s meat, Dan. 1.8-10, &c. “But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat.” Daniel might have argued, I may wind myself into the king’s favour, do the church of God a great service by my interest in him, which may be dashed in pieces by my refusal of this kindness; but none of these things wrought upon him.

No providences wherein we have seeming circumstances of glorifying God, must lead us out of the way of duty; this is to rob God one way to pay him another. God brought Daniel’s ends about: he finds favour with the governor, his request is granted, the success is answerable, and all those ends attained which he might in a sinful way, by an ill construction of providence, have proposed to himself, all which he might have missed of had he run on in a carnal manner. This, this is the way to success: Ps. 37.5, “Commit thy way unto the Lord, trust also in him, and he shall bring it to pass.” Commit thy way to the guidance of his providence, with an obedience to his precept and reliance on his promise, and refer all success in it to God. If we set up our golden calves made of our own ear-rings, our wit, and strength, and carnal prudence, because God seems to neglect us, our fate may be the same with theirs, and the very dust of our demolished calf may be a bitter spice in our drink, as it was in theirs.

Source: http://www.puritanboard.com/showthread.php/90791-Charnock-on-Doing-Evil-that-Good-May-Come, Comment #1

No Life By Any New Law

Jan Brueghel (I) - Earth (The Earthly Paradise) - WGA3552

Ralph Erskine, Sermons, 5:92:

“Some cloud and darken the gospel, by making it a new or milder law, requiring faith, and repentance, and new obedience, instead of the perfect obedience required in the covenant of works. The gospel, properly speaking, is no law, but a promise: and it might be easily evinced, that faith, repentance, and new obedience, are so far from being easier or milder terms, that they are harder conditions to us, in our lapsed state, than perfect obedience was to Adam in a state of innocence. And so the apostle argues against any such new law; Gal. 3:21, “If there had been a law given, which could have given life, verily righteousness should have been by the law;” or, as it may be read, “Verily righteousness should have been by a law.” But there is no such law given to fallen man, as could give life to him; therefore, there is no righteousness, or justification, to be had by a law, but by a promise; no life by any new law, but by a new promise of mercy and grace in Christ Jesus; “By the works of the law, no flesh living can be justified.” “Eternal life is the gift of God, through Christ Jesus our Lord.”

Source: http://www.puritanboard.com/showthread.php/87650-Why-does-Limited-Atonement-Matter, Comment #38

The True Christian Owns Christ in All His Offices

OLYMPUS DIGITAL CAMERA“Christ is a King, Priest, Prophet and all as Mediator. Without any of those offices, the work of salvation could not have been completed. As Priest he redeems us, as Prophet he instructs us, as King he sanctifies us and saves us. Therefore the apostle says he is made of God unto us wisdom, righteousness, sanctification, and redemption. Righteousness and redemption flow from him as Priest, wisdom as a Prophet, sanctification as a King.

Now many embrace Christ as a Priest, but yet they own him not as a King and Prophet. They like to share in his righteousness, but not partake of his holiness. They would be redeemed by him, but not but they would not submit to him. They would be saved by his blood, but not submit to his power. Many love the privileges of gospel, but not the duties of the gospel. Now these are but almost Christians, notwithstanding their close with Christ; for it is upon their terms, but not upon God’s. The offices of Christ may be distinguished, but they can never be divided.

But the true Christian owns Christ in all his offices. He does not only close with him as Jesus, but as Lord Jesus. He says with Thomas, “My Lord, and my God.” He does not only believe in the merit of his death, but also conforms to the manner of his life. As he believes in him, so he lives in him.”

~excerpted from Matthew Meade, “The Almost Christian”

Source: http://www.puritanboard.com/f36/many-love-privileges-gospel-but-not-duties-84414/, Comment #1

Walk Worthy of Your Privilege

Thomas Boston, Works, 5:228:

Helping hand shakes another in an agreementYe that profess to be the friends of Christ, walk worthy of your privilege. Carry yourselves friendly towards him. Discover it by your respect to his commands, submission to his will in all things, and employing him in all your needs. And do not pretend to be his friends, while ye are regardless of keeping his way. Ye must distinguish yourselves from his pretended friends, by a sincere and universal obedience to whatsoever he says or enjoins in his word.

Source: http://www.puritanboard.com/f25/walk-worthy-your-privilege-84397/, Comment #1